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The Cottingley Fairies
In 1920 a series of photos of fairies captured the attention of the world. The photos had been taken by two young girls, the cousins Frances Griffith and Elsie Wright, while playing in the garden of Elsie's Cottingley village home. Photographic experts examined the pictures and declared them genuine. Spiritualists promoted them as proof of the existence of supernatural creatures, and despite criticism by skeptics, the pictures became among the most widely recognized photos in the world. It was only decades later, in the late 1970s, that the photos were definitively debunked.
http://en.wikipedia.org/wiki/Cottingley_Fairies
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Fairy Circles
The Namib Desert is dotted with thousands of mysterious fairy circles, which are near-perfect circles of barren soil two to fifteen meters wide, rimmed by tall grass. They are unmistakable and stretch for miles, giving the landscape an ethereal and otherworldly feel. Many possible explanations have been proposed, including toxic substances in the soil, meteorites, termites, UFOs, and the ghosts of dead natives. But the circles are extremely remotemore than 110 miles from the nearest villageand have been difficult to study scientifically. Despite decades of research, the cause of these bizarre circles has remained elusive.
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Japan idol group Fairies
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The fairy trials of Sicilia
Between 1579 and 1651 there were a number of recorded witch trials in Sicily, however, the exact number may not be known due to loss of documentation. The trial summaries, sent to the Inquisition's Suprema in Madrid by the Sicilian tribunal, reflected a total of 65 people, eight of them male, many of whom were believed to be associates of fairies, who were put on trial for sorcery.
The Inquisition denounced them as witches, but often did not take these cases seriously as the accused never mentioned the Devil in their confessions. The Inquisition did occasionally associate meetings with the elves as events similar to a Witches' Sabbath, but as the local population generally held a positive view of the phenomena, the Inquisition did not press the matter. The accused said that they had become associated with the fairies because they had "Sweet blood", and that in most cases, went to the meetings in a non-corporeal fashion, leaving their actual bodies behind. This is similar to the concept of astral projection and was something they had in common with the Benandanti, a related group that also faced scrutiny by the Inquisition.
Compared to surrounding countries, the witch trials in Sicily were relatively mild: in most cases, the accused were either freed, sentenced to exile, or jailed, rather than sentenced to death. Though the accused occasionally testified that some nobles took part in these activities, the accused themselves are generally described as poor, and most often, female.
The accused evidently gave their testimonies to the Inquisition without being tortured. Fairy folklore was commonplace during this time and, according to reports, the accused were not ashamed of their actions, and some may not have realized their beliefs would be disliked by the Christian church. According to some of the accused, the fairies did not like speaking about the Christian God or the Virgin Mary, but despite this, the accused themselves did not regard this belief to be contrary to the values of Christianity. Ultimately, the Inquisition did not show much interest in the Sicilian fairy trials, instead attempting to make the accused change their freely given testimonies and direct it toward the traditional Witch's Sabbath that involved demons and devils rather than fairies. During the course of the trials they did succeed in some cases, but in general, the long-held belief that fairies were benevolent creatures remained in Sicily long after the Inquisition.
In 1630, the medicine woman Vicencia la Rosa was sentenced to banishment and banned from ever mentioning anything about the elves again. After her sentence, la Rosa continued to tell stories about her personal elf named Martinillo, who took her to "Benevento" where she had sex and learned medicine. She was arrested again and exiled from Sicily for the rest of her life.
In 1920 a series of photos of fairies captured the attention of the world. The photos had been taken by two young girls, the cousins Frances Griffith and Elsie Wright, while playing in the garden of Elsie's Cottingley village home. Photographic experts examined the pictures and declared them genuine. Spiritualists promoted them as proof of the existence of supernatural creatures, and despite criticism by skeptics, the pictures became among the most widely recognized photos in the world. It was only decades later, in the late 1970s, that the photos were definitively debunked.
http://en.wikipedia.org/wiki/Cottingley_Fairies
****************
Fairy Circles
The Namib Desert is dotted with thousands of mysterious fairy circles, which are near-perfect circles of barren soil two to fifteen meters wide, rimmed by tall grass. They are unmistakable and stretch for miles, giving the landscape an ethereal and otherworldly feel. Many possible explanations have been proposed, including toxic substances in the soil, meteorites, termites, UFOs, and the ghosts of dead natives. But the circles are extremely remotemore than 110 miles from the nearest villageand have been difficult to study scientifically. Despite decades of research, the cause of these bizarre circles has remained elusive.
****************
Japan idol group Fairies
****************
The fairy trials of Sicilia
Between 1579 and 1651 there were a number of recorded witch trials in Sicily, however, the exact number may not be known due to loss of documentation. The trial summaries, sent to the Inquisition's Suprema in Madrid by the Sicilian tribunal, reflected a total of 65 people, eight of them male, many of whom were believed to be associates of fairies, who were put on trial for sorcery.
The Inquisition denounced them as witches, but often did not take these cases seriously as the accused never mentioned the Devil in their confessions. The Inquisition did occasionally associate meetings with the elves as events similar to a Witches' Sabbath, but as the local population generally held a positive view of the phenomena, the Inquisition did not press the matter. The accused said that they had become associated with the fairies because they had "Sweet blood", and that in most cases, went to the meetings in a non-corporeal fashion, leaving their actual bodies behind. This is similar to the concept of astral projection and was something they had in common with the Benandanti, a related group that also faced scrutiny by the Inquisition.
Compared to surrounding countries, the witch trials in Sicily were relatively mild: in most cases, the accused were either freed, sentenced to exile, or jailed, rather than sentenced to death. Though the accused occasionally testified that some nobles took part in these activities, the accused themselves are generally described as poor, and most often, female.
The accused evidently gave their testimonies to the Inquisition without being tortured. Fairy folklore was commonplace during this time and, according to reports, the accused were not ashamed of their actions, and some may not have realized their beliefs would be disliked by the Christian church. According to some of the accused, the fairies did not like speaking about the Christian God or the Virgin Mary, but despite this, the accused themselves did not regard this belief to be contrary to the values of Christianity. Ultimately, the Inquisition did not show much interest in the Sicilian fairy trials, instead attempting to make the accused change their freely given testimonies and direct it toward the traditional Witch's Sabbath that involved demons and devils rather than fairies. During the course of the trials they did succeed in some cases, but in general, the long-held belief that fairies were benevolent creatures remained in Sicily long after the Inquisition.
In 1630, the medicine woman Vicencia la Rosa was sentenced to banishment and banned from ever mentioning anything about the elves again. After her sentence, la Rosa continued to tell stories about her personal elf named Martinillo, who took her to "Benevento" where she had sex and learned medicine. She was arrested again and exiled from Sicily for the rest of her life.
